When my wife and I were raising our children we didn’t have to cope with the rise of mobile phones, the smartphone, tablets, and a whole host of other electronic devices. They just didn’t exist until their late teens. By the time our children headed off to Bible college, these devices were becoming the staples of American life. Parents were giving their children flip phones so that they could keep in touch and as a safety measure. They were seen as necessities by many while our children were in high school. Then, in early 2007, Apple announced its first iPhone. From that day forth the dynamic of cells phones changed. Continue reading
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Today I would like to continue my recommendations on the Basic Bible Study Helps that are indispensable to basic Bible study. So, we will look at the last three of my
In my last post, I endeavored to give what I viewed, a balanced approach to the life of Billy Graham. With the very public ministry that Dr. Graham had, he was open to, again in my view, very caustic criticism and at the other end some very naive glowing tributes. Both extremes are neither honoring to the Lord or helpful to the church at large. They also only convince an already hostile world to further and deepened unbelief and criticism of Christianity as a whole.
“Someday you will read or hear that Billy Graham is dead. Don’t you believe a word of it. I shall be more alive than I am now. I will just have changed my address. I will have gone into the presence of God.”
The last couple of weeks I have been studying the Providence of God for my adult Sunday school class. It wasn’t long into my research and study that thoughts and theological positions such as Molinism, Thomism, and Augustinianism gave me a headache. In some cases (Molinism and Augustinianism were variations on the same theme). I thought, how do I explain these competing and sometimes complementary views? If I had a headache over such deep theological questions and views, how would I parse the nuances and separate competing views and make sense of this to those I was teaching without passing on my own headache to those in my class? Even further, did I really understand the differing views well enough myself?
The phrase, thoughts and prayers when tragedy happens just seem to me to be a bit trite. Don’t get me wrong, I think that prayer should be our first duty as a believer in worship and in response to a tragedy. And our “thoughts” for others in pain should lead to “effectual fervent prayer” (James 5:16). But it just seems that the phrase has become a reflexive mantra to tragedy and I suspect that no real action in prayer has taken place. It’s just our way of verbally empathizing with those who have just suffered great loss and pain.
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